the simple art of murder

Raymond Chandler
There are things which are interesting again and again, forever. Raymond Chandler‘s essay The Simple Art of Murder (1950 [1944]) I already have read multiple times, quoted from it in Cyberanthropology,’ and so on. Now I just stumbled over it again, via the cyberpunk reading list, where the essay is commented like this:

When reading it, replace ‘mystery novel’ with ‘sci-fi novel’ and its amazing. Every complaint the Cyberpunk authors had about ‘classic sci-fi’ is there as a complaint about ‘classic detective stories.’ – Logan Joshua Ratner

We just had it that William Gibson prefers Dashiell Hammett and is not a fan of Chandler. Well, Chandler himself was a big fan of Hammett—that too shines up brightly in the essay:

Hammett took murder out of the Venetian vase and dropped it into the alley; it doesn’t have to stay there forever, but it was a good idea to begin by getting as far as possible from Emily Post’s idea of how a well-bred debutante gnaws a chicken wing. He wrote at first (and almost to the end) for people with a sharp, aggressive attitude to life. They were not afraid of the seamy side of things; they lived there. Violence did not dismay them; it was right down their street.
    Hammett gave murder back to the kind of people that commit it for reasons, not just to provide a corpse; and with the means at hand, not with hand-wrought duelling pistols, curare, and tropical fish. He put these people down on paper as they are, and he made them talk and think in the language they customarily used for these purposes. He had style, but his audience didn’t know it, because it was in a language not supposed to be capable of such refinements. (Chandler 1950 [1944]: 530)

CHANDLER, RAYMOND THORNTON. 1950 [1944]. “The simple art of murder,” in The simple art of murder by Raymond Thornton Chandler, pp. 519-533. Originally published in The Atlantic Monthly December 1944. Boston: Houghton Mifflin Harcourt.
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rosa

ROSA is an epic sci-fi short film that takes place in a post-apocalyptic world where all natural life has disappeared. From the destruction awakes Rosa, a cyborg deployed from the Kernel project, mankind’s last attempt to restore the earth’s ecosystem. Rosa will soon learn that she is not the only entity that has awakened and must fight for her survival.

ORELLANA, JESÚS. 2011. Rosa [animated short film]. Barcelona: Orellana Pictures.
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propaganda war games

Osama Bin Laden as depicted in the computer game KumaWar
In manchurian operations club among other things I mused about the detailled historical naturalism of Kuma Reality Games‘Kuma\War’ [scroll down a bit]. Now those games seem to have generated a dramatic backlash into empirical reality. The Day 6 Documentary: Propaganda Games by the Canadian Broadcasting Corporation:

You don’t have to be a Middle East expert to recognize the relationship between Iran and its western foes has gotten just a wee bit tense.
    There’s been sabre rattling military exercises, threats to slow the flow of oil to a trickle, downed drones and uranium enrichment in a highly protected underground bunker.
    This week the Iranian government sentenced an Iranian-American to death. Amir Mirza Hekmati was arrested in December. Iran says he’s a spy, and that he was in Iran on an intelligence mission. His mother says he was visiting family.
    Shortly after his arrest, Iranian TV and newspapers published what they say is a confession.
    It’s impossible for us to know how his confession was extracted.
    But in it, Hekmati says he’d worked with a company called Kuma Games – making propaganda video games for the Central Intelligence Agency.
    Day 6 first featured Kuma Games last year. At the time they’d just rushed out a video game version of the US raid on the Abbottabad compound that ended with the death of Osama bin Laden.
    It’s one of the things they specialize in: video game stories ripped from the headlines.
    But could they secretly be CIA propagandists? Day 6 producer Dominic Girard’s documentary tries to make sense of it.

via entry at boingboing
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church of kopimism

Logos of the 'Missionary Church of Kopimism'
Oh, how I do like this—first The Pirate Bay was a website tracking torrents, then a political party sprouted from it, now there’s a religion. In Sweden ‘Det Missionerande Kopimistsamfundet’ (Missionary Church of Kopimism) is officially recognized as a religion since late December 2011. Especially I do embrace the reference to Aleister Crowley via the slogan ‘Copy and Paste what thou wilt shall be the whole of the law.’ [all in all there are five chapters on Crowley [rhymes on holy] in my old book ‘↓Metatrickster (2004)]
    At last year’s biannual conference (14-17 September in Vienna, Austria) of the German Anthropological Association (GAA/DGV) the opening keynote was delivered by Brazilian anthropologist Gustavo Lins Ribeiro. It was called ‘What’s in a copy?’—you can listen to the complete keynote, including the introduction by André Gingrich and an interview with Ribeiro at Talking Anthropology: TA35—What’s in a copy. [And when you're over there already, you can listen to me, too: ↑TA37—Cyberanthropology ;-]
    Retroactively Ribeiro now has taken the role of a kind of John-the-Baptist prophet.
    Now I wonder, if I convert to Kopimism, can I have it officially noted in my passport?

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e-lectricity

In a small township on the outskirts of Johannesburg, South Africa, paraffin has become the currency for trade. However, a rising paraffin shortage is threatening to plummet the township into complete darkness. Walter Hlase, a shy and introverted inventor decides that if he can create a new renewable energy source, he will gain the respect and friendship of the townsfolk. But is this easier said than done?

MANNEKE, MIKLAS. E-lectricity. [short film]. Johannesburg: AFDA.
via GK at Facebook—tnx!
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who is jumping?

zeph’s pop culture quiz #11
Who is jumping?
Who is jumping? And where to? I saw the movie as a kid on TV and since then I take the scene to be one of the most hilarious moments in motion picture history. It’s as fine a piece of comedy as possible. Spiced with a huge load of self-irony.
    Just leave a comment with your educated guess—you can ask for additional hints, too. [Leaving a comment is easy; just click the 'Leave a comment' at the end of the post and fill in the form. If it's the first time you post a comment, it will be held for moderation. But I am constantly checking, and once I've approved a comment, your next ones won't be held, but published immediately by the system.]

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abandoned asylums

Detail of a photography phil.d took inside High Royds Asylum
Environmental Graffiti carries a collection of 34 photographies shot at 10 different abandoned and meanwhile decaying former mental institutions in Great Britain. The pictures are haunting and really give me the creeps. After viewing them you know that all the versions of Arkham Asylum are not the products of imagination.
 
Detail of a photography St@ndby took within Deva Asylum

via entry at infocult—tnx!
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lolspeak thesis

That’s just wonderful and remembers me of ye ole days when I was still compiling a dictionary of online lingo

ABSTRACT: Lolspeak, which I characterize as an internet dialect of English that is used in conjunction with images of cats, exhibits distinctive variations and patterns which differ from those of standard English. Lolspeak has influenced other language use and may have a significant impact on the English language, due in part to the internet’s role in the evolution of English (Crystal “Language and the Internet,” 2006:26-27). To approach this data, I created a multi-modal discourse transcription technique for analyzing Lolspeak utterances within the context of their images based on Grounded Theory (Glaser and Strauss “The Discovery of Grounded Theory” 2007:9). I implemented this technique with randomly collected Lolspeak data that I collected from the website www.icanhascheezburger.com. My work has dual future implications in that it could be used to further studies of Lolspeak or other internet dialects/ languages, and the transcription method I have invented could be beneficial to those looking at other forms of multi-modal discourse.

LEFLER, JORDAN. 2011. I can has thesis? A linguistic analysis of lolspeak. Master of Arts thesis. Louisiana State University. Available online: http://etd.lsu.edu/docs/available/etd-11112011-100404/unrestricted/Lefler_thesis.pdf
via entry at ethno::log—tnx!
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orwellian documentaries

In the sidebar of his blog Dialogic blogger Thivai Abhor maintains a nice list of documentary films which are available online. After having skimmed through a bit, my personal interests were most matched by the three shortly described below. But Dialogic also points to Top Documentary Films, a blog reviewing, commenting, and linking to 1800+ documentary films, all available online, and sorted into categories.

All Watched Over by Machines of Loving Grace (Curtis 2011)

A series of films about how humans have been colonized by the machines they have built. Although we don’t realize it, the way we see everything in the world today is through the eyes of the computers. It claims that computers have failed to liberate us and instead have distorted and simplified our view of the world around us. [...] (Top Documentary Films)

Iraq for Sale: The War Profiteers (Greenwald 2006)

Documentary portraying the actions of U.S. corporate contractors in the U.S.-Iraq war. Interviews with employees and former employees of such companies as Halliburton, CACI, and KBR suggest that government cronyism is behind apparent “sweetheart” deals that give such contractors enormous freedom to profit from supplying support and material to American troops while providing little oversight. Survivors of employees who were killed discuss the claim that the companies cared more for profit than for the welfare of their own workers, and soldiers indicate that the quality of services provided is sub-standard and severely in contradiction to the comparatively huge profits being generated. Also depicted are the unsuccessful attempts by the filmmakers to get company spokesmen to respond to the charges made by the interviewees.
(Jim Beaver at IMDb)

Orwell Rolls in His Grave (Pappas 2003)

The film examines the current and past relationships between the media, the US government and corporations, analyzing the possible consequences of the concentration of media ownership. Making references to George Orwell’s novel Nineteen Eighty-Four, the film argues that reality has met and in some ways exceeded Orwell’s expectations about a society dominated by thought control, which is made possible by the media. According to the film, the mass media no longer report news, but manage it, deciding what makes the headlines and what is conveniently ignored, thus ultimately defining the framework upon which most other issues are discussed by the society. As an example, it is claimed that since the late 1980s there’s been an agenda pursued by the major media corporations regarding the deregulation of the media market, by which news reports sell all its benefits while neglecting its disastrous results.

CURTIS, ADAM. 2011. All watched over by machines of loving grace [TV documentary series]. Three episodes. London: BBC Productions.
GREENWALD, ROBERT. 2006. Iraq for sale: The war profiteers [documentary film]. Culver City: Brave New Films.
PAPPAS, ROBERT KANE. 2003. Orwell rolls in his grave [documentary film]. ?????: Sag Harbor-Basement Pictures.
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