Why do animals play? Well, why shouldn’t they? The real question is: Why does the existence of action carried out for the sheer pleasure of acting, the exertion of powers for the sheer pleasure of exerting them, strike us as mysterious? What does it tell us about ourselves that we instinctively assume that it is? (Graeber 2014) GRAEBER, DAVID [ROLFE]. 2014. ↑What’s the point if we can’t have fun? The Baffler 24. Available online. via email from Flo—tnx! … Continue reading
We must not forget that when radium was discovered no one knew that it would prove useful in hospitals. The work was one of pure science. And this is a proof that scientific work must not be considered from the point of view of the direct usefulness of it. It must be done for itself, for the beauty of science, and then there is always the chance that a scientific discovery may become like the radium a benefit for humanity. (↑Marie Curie, Lecture at Vassar College, Poughkeepsie, New York, 14 May 1921) via ↑wikiquote … Continue reading
I well remember going to conferences in 2006 and 2007 where trendy social theorists presented papers arguing that these new forms of securitization, linked to new information technologies, heralded a looming transformation in the very nature of time, possibility—reality itself. I remember thinking: “Suckers!” And so they were. (Graeber 2011: 15) Ich erinnere mich an Vorträge aus den Jahren 2006 und 2007, in denen Gesellschaftstheoretiker auf der Höhe ihrer Zeit darlegten, dass diese neuen Formen der Verbriefung in Verbindung mit den neuen Informationstechnologien eine bevorstehende Transformation der Natur von Zeit und Möglichkeit—ja der Realität ankündigten. Ich weiß noch, dass ich … Continue reading
The Chronicle of Higher Education yesterday published an excellent article on ↑David Graeber: ‘↑A Radical Anthropologist Finds Himself in Academic “Exile”‘ His academic “exile,” as he calls it [Graeber meanwhile is a professor at the ↑LSE], has not gone unnoticed. “It is possible to view the fact that Graeber has not secured a permanent academic position in the United States after his controversial departure from Yale University as evidence of U.S. anthropology’s intolerance of political outspokenness,” writes Jeff Maskovsky, an associate professor of anthropology at the Graduate Center of the City University of New York, in the March issue of … Continue reading
Outspoken anthropologist ↑Sarah Kendzior [ … Continue reading
NASA Johnson Style is a volunteer outreach video project ↑created by the students of NASA’s Johnson Space Center. It was created as an educational parody of ↑Psy’s Gangnam Style. The lyrics and scenes in the video have been re-imagined in order to inform the public about the amazing work going on at NASA and the Johnson Space Center. … Continue reading
Currently I am bit by bit re-reading Latour’s ‘We have never been modern’ (1993 [1991]). In one of the classes I am holding this term I am coercing the students to do this reading, and loyally I am joining in. Latour’s criticism of postmodernism induced an association inside me. Especially this paragraph: When we are dealing with science and technology it is hard to imagine for long that we are a text that is writing itself, a discourse that is speaking all by itself, a play of signifiers without signifieds. It is hard to reduce the entire cosmos to a … Continue reading
My physical inbox today was graced by the presence of the newest issue (60/2012) of the ‘Berliner Blätter: Ethnographische und ethnologische Beiträge’ [Berlin leafs: Ethnographic and Anthropological Contributions], a German language anthropology journal. It bears the title: ‘Räume durch Bewegung: Ethnographische Perspektiven auf eine vernetzte Welt’ [Space by Movement: Ethnographic Perspectives upon a Networked World]. The editors of said issue, ↑Beatrix Hoffmann and ↑Hansjörg Dilger—who did a truly fine job—sent me the specimen, because it contains a short contribution by yours truly. Here’s the abstract, taken from the issue’s introduction: Alexander Knorr erläutert in seinem Beitrag Möglichkiten ethnografischer Forschung unter … Continue reading
Two years ago I belatedly ↵reported on Shimon Schocken’s and Noam Nisan’s book ‘The elements of computing systems: Building a modern computer from first principles’ (2005). Since then quite some things have happened, and at the website ↑From NAND to Tetris you’ll now find a Massive Open Online Course (MOOC ;)—the whole course, including all the materials, has been put online open-source fashion. The idea is to lead you from the uttermost basics, in this case the logical NAND gate [Negated AND or NOT AND] to build a system on which you finally can program and run a Tetris … Continue reading
The ↓next biannual conference of the German Anthropological Association (↑GAA) will take place exactly one year from today, from 2nd to 5th October 2013, in Mainz, Germany. I am organizing a workshop there, called ‘Technology, society, and the scope of anthropology.’ The official call for papers will be sent out by the GAA around end of this month, but here you already have it: Technologies like—for example, but not exclusively—digital electronics in all its guises, on the one hand permeate everyday life on a global scale and at an accelerating pace. On the other hand, hardly surprising, those are omnipresent … Continue reading