faster
For the first time ↵I was faster ↑than Industrial Technology & Witchcraft, but of course still ↑way slower than boingboing ↑and slashdot.
Continue reading →For the first time ↵I was faster ↑than Industrial Technology & Witchcraft, but of course still ↑way slower than boingboing ↑and slashdot.
Continue reading →The secret of the stairs at Aragon Essentially, hypermedia is a non-linear multi-media document. By its inclusion of data stored by using the more traditional technologies of representation (film and text for example), in a user-directed, non-linear publication, hypermedia creates … Continue reading →
↑ANDERSON, KEVIN TAYLOR. 1999. ↑Ethnographic hypermedia: Transcending thick descriptions. ↑SIGHTS: Visual Anthropology Forum. Working paper from the visual anthropology workshop and course Transcultural Images and Visual Anthropology organized by ↑The Centre for Cross-Cultural Research, 3 to 28 August, 1998. Canberra: … Continue reading →
↑BURKE, TIMOTHY AND KEVIN BURKE. 1999. Saturday morning fever: Growing up with cartoon culture. New York: St. Martin’s. GOLDSTEIN, JEFFREY. 2001. ↑Does playing violent video games cause aggressive behavior?. Chicago: University of Chicago. Electronic Document. Available online: http://culturalpolicy.uchicago.edu/conf2001/papers/goldstein.html
Continue reading →During the recent weeks and months quite some discussion about ↑Wikipedia in general and its academical usage in particular has aroused—especially interesting to the anthropologist are the according entries and replies over at ↑Savage Minds. Among those teaching at my … Continue reading →
↑Garry’s mod [Gmod], of which ↑version 9.0 was released just today, is a ↵HL2-mod[ification] which allows you to ↑do uncanny things in HL2. ↑Wikipedia says: “Garry’s Mod (Gmod), a successor to the throne of the original JBMod, is a … Continue reading →
As I am an advocate for learning from ‘Writing Culture’ [and everything in its wake] and from visual anthropology, when using ICTs as a tool for sociocultural anthropology, it is my duty to hint you to the website of the … Continue reading →
↑All your base are belong to us (AYBABTU)—although many times declared dead for good—still is one of the most widespread Internet topoi. As an ↵easter egg AYBABTU made its way into countless artefacts. Already in the tutorial level [containing even … Continue reading →
Pitfalls of virtual property (↵Bartle 2004) The power of gifts: organizing social relationships in open source communities (↵Bergquist & Ljungberg 2001) Anthropological perspectives on technology (↵Schiffer 2001) Technology as the anthropology of cultural practice (↵Aunger 2003) Ethnologie des joueurs d’échecs … Continue reading →
Although I have read “Techgnosis” (↵Davis 1998) and still am deeply impressed and quite influenced by William Gibson’s rendition of a voodoo-haunted cyberspace in “Count Zero” (↵Gibson 1986), and although I have been into the anthropology of religion, magic, … Continue reading →